Anderson@Large

International Day for Remembrance of the Slave Trade and Its Abolition

The International Day for the Remembrance of the Slave Trade and its Abolition was first observed in Haiti in 1998. UNESCO designated August 23 because it marks the beginning of the 1791 slave rebellion in Santo Domingo (today Haiti and the Dominican Republic) led by Toussaint L’Ouverture.

This year’s observance coincides with the 400th anniversary of the landing of the first enslaved Africans in Point Comfort, Virginia. This 3D model of a slave ship shows the conditions under which the ancestors were transported across the Atlantic Ocean.

UNESCO Director General Audrey Azoulay said:

The Slave Route Project, launched by UNESCO in 1994, has made it possible to identify the ethical, cultural and socio-political issues of this painful history. By developing a multidisciplinary approach, which links historical, memorial, creative, educational and heritage dimensions, this project has contributed to enriching our knowledge of the slave trade and spreading a culture of peace. On this International Day, UNESCO invites everyone, including public authorities, civil society, historians, researchers and ordinary citizens, to mobilize in order to raise awareness about this history that we share and to oppose all forms of modern slavery.

Jazz bassist and composer Marcus Miller, a two-time Grammy-winner, is UNESCO Artist for Peace. I used to live in Dakar, Senegal. I spent many afternoons on Gorée Island at the Maison des Esclaves (House of Slaves) staring out the “Door of No Return.”

Miller’s composition “Gorée” captures my feelings of anger, remembrance and determination to never forget.

For the month of October, an 80-foot-long, 18th century “ghost ship” will be on display on the Delaware River in Philadelphia.

For info about the holographic installation, visit the Delaware River Waterfront Arts Program.

Suffer the Children

On or about August 25, 1619, the first enslaved Africans landed in British North America. The 400th anniversary will not be celebrated. Instead, it will be commemorated lest we forget that our ancestors were brought here in the bowels of slave ships.

For nearly 250 years, our ancestors were sold on the auction block and subjected to unimaginable dehumanization and brutality. Children were separated from their parents and put up for sale.

In her groundbreaking book, The Value of the Enslaved, from Womb to Grave, in the Building of a Nation, Prof. Daina Ramey Berry observed:

The pubescent years were terrifying. Not only were their bodies changing, but this was also a time when enslaved children experienced the separation they had feared all their lives. Daughters and sons were taken from their parents as the external value of their bodies increased. Market scenes from their childhood now made sense and haunted them for the rest of their lives. At this stage in their maturation, they knew full well that others claimed ownership of them and sexual assault came at any age.

Children are at the center of an event organized by Avenging The Ancestors Coalition (ATAC), “400 Years of Slavery and Other Official Racism: Never Forget, Always Avenge.” The event will be held on Sunday, August 25, 2019, at 2:30 p.m. at the Slavery Memorial/President’s House, located at 6th and Market streets, Philadelphia.

ATAC Co-founder Michael Coard recently wrote:

The highlight of the event will be 400 Black children who will identify and condemn each of the 400 years of slavery as well as its residue, which includes the reactionary Redemption Era, Black Codes, sharecropping, convict leasing, peonage labor, mass lynchings, de jure segregation (known as Jim Crow), de facto segregation, stop-and-frisk, police brutality, mass incarceration, disenfranchising voter ID legislation, court-sanctioned gerrymandering, and other forms of official racial injustice up to and including 2019.

Of the 12.5 million Africans stolen from the Motherland, 26 percent, meaning 3.25 million, were children. And 13 percent of those children, meaning 420,000, died during the more than 60-day Middle Passage voyage in the bottom of feces-filled, urine-soaked, vomit-drenched, rat-infested, disease-ridden “slave” ships. By 1860, shortly before the Civil War, about 33 percent of the nearly 4 million enslaved Black population, meaning 1.32 million, were children. Think about that for a minute.

It’s not too late to get your children, grandchildren, nieces, nephews and other young people age 4 to 14 involved. Help them avenge their enslaved ancestors by calling ATAC at (215) 552-8751 or emailing ATAC@AvengingTheAncestors.com and leave a message stating your name, phone number, email address, and the children’s names and ages. The deadline to sign up is August 9.

Philadelphia Jazz Heritage Walking Tour: Green Book Edition

What’s old is new again. The Negro Motorist Green Book published by Victor H. Green, a postal worker in Harlem, is all the rage. Access to the Green Book in the New York Public Library Digital Collections and the regrettable “Green Book” movie sparked interest in the crowdsourced travel guide that was published from 1936 to 1966.

The Green Book empowered African Americans to “vacation without aggravation.” The guide helped travelers, including musicians, athletes and businesspeople, navigate Jim Crow laws in the South and racial segregation in the North. “Your Rights, Briefly Speaking!” is a precursor to the current mantra to “know your rights.”

A network of postal workers scouted out advertisers for the travel guide. Green Book listings included hotels, restaurants, nightclubs, theaters, barber shops and beauty parlors. Green envisioned a time when his publication would no longer be necessary:

There will be a day sometime in the near future when this guide will not have to be published. That is when we as a race will have equal opportunities and privileges in the United States. It will be a great day for us to suspend this publication for then we can go wherever we please, and without embarrassment. But until that time comes we shall continue to publish this information for your convenience each year.

That day did not come until July 2, 1964. The Civil Rights Act of 1964 prohibits discrimination in public accommodations.

Over the course of 30 years, there were dozens of Philadelphia listings. Some businesses advertised every year; others for one or multiple years. Drawing on archival materials and oral histories, we have contextualized Philadelphia’s jazz heritage. All That Philly Jazz Walking Tour: Green Book Edition will visit safe spaces in Center City and South Philly.

The tour begins at the Bellevue-Stratford Hotel (now The Bellevue Philadelphia) and ends at the repurposed Attucks Hotel. Parenthetically, the architectural drawings for the Attucks Hotel are included in the Magaziner Collection of the Athenaeum of Philadelphia.

Points of interest along the way include:

• National historic landmark where John Coltrane and Benny Golson first heard Charlie Parker and Dizzy Gillespie;
• Supper club that was a hangout for the producers and musicians who created “The Sound of Philadelphia”;
• Hotel that welcomed jazz luminaries to its stage from the 1940s to the 1980s, and where Sidney Bechet, Coltrane and Grover Washington Jr. recorded live albums;
• Hotels where Billie Holiday stayed and was arrested;
• Jazz club that paid homage to postal workers and U.S. Postal Service;
• Dive bar that is the setting for the Broadway play “Lady Day at Emerson’s Bar and Grill”;
• Fraternal lodge where Bessie Smith’s funeral was held; and
• Residence for African American women made possible with the financial support of John Wanamaker.

All That Philly Jazz Walking Tour: Green Book Edition will be held in September and October. The tour will be led by Faye Anderson, a storyteller who is passionate about uncovering hidden places and untold narratives.

Join us as we walk and talk about a forgotten chapter of Philadelphia history.

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Fourth of July 2019

On July 5, 1852, before the Ladies Anti-Slavery Society in Rochester, New York, Frederick Douglass asked, “What to the slave is the Fourth of July?”

What indeed?

Today we often communicate via memes, but the message is the same.

Wade in the Water

In 1994, National Public Radio, in partnership with the Smithsonian Institution, produced a 26-part series, Wade in the Water. As Black Music Month winds down, the radio documentary is a refresher course on the history of gospel music and its impact on soul, jazz, and R&B.

From the NPR Music blog:

In 1994, when Wade in the Water first aired on NPR member stations, the world was different. Many of the voices featured in the series were alive, and were generous with their support. Today, some of those voices have been stilled. But this series, documenting African American sacred music traditions spanning more than 200 years, remains vital because of them.

Wade was an experiment in recording music and musical events, amassing scholarship and conducting interviews in order to make all of those elements accessible to a wider audience. As a first-time partnership between NPR and the Smithsonian Institution, it featured a wide range of styles and subcultures and documented the cultural impact of music on real lives and diverse communities.

Over a five-year production period, Wadewas guided by the steady hand, artistic integrity and groundbreaking scholarship of Dr. Bernice Johnson Reagon — historian, musician, MacArthur "genius" and the series' creator and narrator. And Wade's production team members brought our personal and professional best to the series, trekking throughout the country to gather relevant material.

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Jump for Joy: Duke Ellington and Social Change

Legendary composer, bandleader and pianist Duke Ellington was not an outspoken activist. His activism was expressed in benefit concerts, non-segregation clause in his contract and his music. In the 1960s, Ellington was asked when he was going to compose a civil rights piece. His reply, “I did my piece more than 20 years ago when I wrote Jump for Joy.”

Debuted on July 10, 1941, at the Mayan Theater in Los Angeles, the musical addressed African American identity and representation. For Ellington, showcasing black excellence was an act of resistance to racial caricatures. Although Jump for Joy received rave reviews, it ran for only 122 performances. The musical never made it to Broadway. The “Great White Way” was not ready for Ellington’s unapologetic blackness.

Nearly 80 years later, audiences still jump for joy when they hear songs from the musical, including “I’ve Got It Bad (and That Ain’t Good) and “Rocks in My Bed.”

Black Music Month 2019

This year marks the 40th anniversary of Black Music Month, the brainchild of music mogul and Rock and Roll Hall of Fame inductee Kenny Gamble and broadcast executive Ed Wright. Radio personality Dyana Williams, the “Mother of Black Music Month,” breaks down the origin of the celebration.

2019 also marks the 400th anniversary of the arrival of the first enslaved Africans in British North America. Music helped the ancestors survive the dehumanization and barbarity of slavery. This mandolin was crafted by a slave circa 1800s. It is on display at the National Constitution Center.

The ancestors used music to express their grief and sorrow. In 25 Black Gospel Songs that Have their Roots in Slavery, BlackExcellence.com wrote:

This traditional Negro spiritual dates back to the slavery era. Sometimes I Feel Like a Motherless Child expresses despair and pain. Furthermore, it conveys the lack of hope of a child who’s been torn from the parents. The word sometimes is repeated several times, which can be interpreted as a measure of hope, as it suggests that occasionally this child doesn’t feel motherless. This child can represent a slave who, in the trafficking process, has been separated from something dear to his or her heart (such as a spouse, home country, parents, children, siblings, and so on) and is yearning for it.

Music was a form of resistance. Again, from BlackExcellence.com:

Wade in the Water is a Negro spiritual song that teaches slaves to hide and make it through by getting into the water. It’s a perfect map song example with lyrics that offer precious coded directions.

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