Anderson@Large

The Black Church in America

I am not a church-goer but I fight to save historic churches from demolition (here and here). Regardless of the denomination, the Black Church served as “the foundation for [our] freedom struggle.” Built with the blood, sweat and tears of the ancestors, these buildings hold stories of faith, resistance and triumph.

Most Sunday mornings, I listen to spirituals and old school gospel music.

In his remarks at the 22nd Annual Nancy Hanks Lecture on Arts & Public Policy, Managing and Artistic Director of Jazz at Lincoln Center Wynton Marsalis said:

Those spirituals were the first body of identifiable purely American music art. … Slaves reaching across time to connect the Old Testament and the New, and Moses and freedom, and Jesus and freedom and made it all be right now. They couldn’t even read. But they knew. And I’m telling you these songs brought people together because singing gives a community purpose. And they put everything in those songs. And that music made us believe and it called us home.

On Tuesdays, February 16-23, 9:00 p.m. ET, I will be called home to the church as PBS premieres the two-part series, The Black Church: This Is Our Story, This Is Our Song, which retraces 400 years of the Black Church in America.

The Black Church: This Is Our Story, This Is Our Song will be available on PBS, PBS.org and PBS Video App. Check your local listing here.

The Pedestal Project

Public art matters. Confederate monuments were installed to change the narrative about slavery and the Civil War, and to romanticize insurrectionist leaders of the “Lost Cause.”

In cities across the country, citizens have organized to take down symbols of white supremacy.

In some places an empty pedestal is all that remains.

Color of Change has launched The Pedestal Project, an Augmented Reality experience that replaces symbols of hate with symbols of equality:

Contentious statues have been torn down all across America, leaving behind empty pedestals in their wake. It’s time to place new symbols in their stead. The Pedestal Project is born of the vision to repurpose these ill-conceived pedestals by using technology to help people choose the statues that should go up on them. Statues of people who have dedicated their lives to fighting for justice and equality. So that beacons of hope and progress can stand where symbols of hate, oppression and inequality once stood. And that people everywhere can have an active voice in the movement for racial justice.

To find an empty pedestal near you, go here.

Tulsa Race Riot@100

This year marks the 100th anniversary of the Tulsa Race Riot of 1921. For two days (May 31-June 1) white vigilantes massacred Black residents, looted and burned to the ground “Black Wall Street.”

The riot took place in the Greenwood District, the heart of which was bounded by Greenwood Avenue, and Archer and Pine streets. Tulsa natives, brothers Charlie, Ronnie and Robert Wilson, named their group The GAP Band in tribute to one of the worst race riots in U.S. history.

Goin’ Back to T-Town tells the story of the Greenwood District, the most prosperous Black community in the United States in the 1920s. Narrated by Ossie Davis, the film was first broadcast in 1993.

There will be an encore broadcast on AMERICAN EXPERIENCE on Monday, February 8, 2021 at 9/8c. The film will be available on PBS, PBS.org and PBS Video App. Check your local listing here.

Black History Matters

This year marks the 200th anniversary of the birth of William Still, father of the Underground Railroad. Still's last place of residence was 244 S. 12th Street.

Still’s neighbors included abolitionist Henry Minton who lived at 204 S. 12th Street. While Still’s residence has been demolished, Minton’s former residence and place of business is still standing, for now.

In the coming weeks, Midwood Investment & Development will demolish one of the few extant buildings associated with the Underground Railroad. The road to demolition was paved by the Philadelphia Historical Commission which for an “inexplicable” reason ignored the unanimous recommendation of its Committee on Historic Designation. The sole vote for designating the Henry Minton House was cast by the representative of City Council President Darrell Clarke, the only Black man with a seat at the table.

The Philadelphia Inquirer Editorial Board wrote:

Critics like Faye M. Anderson, the director of a public history project to document Philadelphia’s golden age of jazz, maintain that the commission and its staff, which are predominantly white, do not advocate enough on behalf of preserving overlooked sites, such as Doctors Row, that are rich with Black history.

Consider the inexplicable 2019 decision to reject a register nomination for a 12th Street building once occupied by the abolitionist Henry Minton, a member of Philadelphia’s 19th-century Black elite. Anderson and other critics contend the commission gave too much weight to arcane technical specifications or architectural alterations — and paid too little attention to the role of the building in community life.

Demolition of the Henry Minton House is not the end of the story. Midwood has a conditional public art bonus that allows the developer to build more cookie-cutter apartments for “the demographic moving to Philly.” The zoning density bonus is site-specific and must be approved by the Philadelphia Art Commission. If the developer erases the history of the specific site, 204 S. 12th Street, the community will fight the issuance of a Certificate of Occupancy. Without a CO, Midwood’s shiny new high-rise will sit empty.

For updates, follow me on Twitter. The struggle continues.

Help Preserve Historic Eden Cemetery

George Bernard Shaw famously said, “Youth is wasted on the young.” In my youth, I took the long way to my high school rather than the short-cut through the nearby cemetery. Fast forward to today, when I pass a burial ground, I often think of Johnny Taylor who sang “people in the cemetery, they’re not all alone.”

Eden Cemetery is a 53-acre historic district listed on the National Register of Historic Places.

Eden is a site on the National Park Service’s Underground Railroad Network to Freedom, and a member of the Pennsylvania Hallowed Grounds Project. A stroll through Eden is “like walking through a book of Black history.” The lives of those interred span from 1721 to the present.

Under the CARES Act, taxpayers who don’t itemize their deductions are allowed to deduct an additional $300 for cash contributions to public charities this year. You can help protect Eden’s legacy and preserve African American memory by making an end-of-year donation here.

Your tax-deductible donation will ensure the graves of Father of the Underground Railroad William Still, Letitia Still, Henry Minton, Octavius V. Catto, Frances Ellen Watkins Harper, Marian Anderson, among others, will be kept clean.

New Billie Holiday Documentary Now Showing

Billie Holiday is an international icon. She also holds a special place in my heart. During a particularly rough patch, I started every day listening to “Good Morning Heartache.”

You can imagine my dismay when I moved to Philadelphia and noticed she didn’t have a plaque on the Walk of Fame. So I did what I do.

Months later, I was all smiles when Lady Day’s plaque was installed on Avenue of the Arts.

I recently watched the powerful new documentary Billie via an exclusive screening by the 92nd Street Y.

Billie breathes life into nearly 50-year-old audiotapes of the hundreds of interviews journalist Linda Lipnack Kuehl conducted with Holiday’s contemporaries including Count Basie, Carmen McRae, Tony Bennett, singer Sylvia Syms and drummer Jo Jones. Archival materials and first-hand accounts shed light on systemic racism, racial segregation and the undertold story of her commitment to racial justice.

The civil rights pioneer said “Strange Fruit” was her personal protest. She performed the song at the end of every performance for 20 years despite FBI and police harassment. Bassist Charles Mingus said, “She was fighting equality before Martin Luther King. … That might be why the cops were against her too, not just junk.”

The special screening was followed by a Q&A with director James Erskine and executive producer Michele Smith, manager of the Billie Holiday Estate.

Billie is now showing in theaters and on virtual cinema. For updates, go here.

Systemic Racism and Historic Preservation

From the colonial era to the Civil War, Philadelphia was a center of organized resistance to slavery. The city was also home to the largest and wealthiest African American population in the country. Philadelphia’s Black elite included Henry Minton (1811-1883), a caterer and abolitionist whose guests included John Brown, Frederick Douglass, and William Still, the Father of the Underground Railroad. But this history is largely absent from the properties listed on the Philadelphia Register of Historic Places.

Last year the Philadelphia Historical Commission ignored the unanimous recommendation of its Committee on Historic Designation and rejected the nomination of the Henry Minton House for listing on the local register because its façade has been altered. Midwood Investment & Development plans to demolish one of the few extant buildings in Philadelphia associated with the Underground Railroad.

Midwood CEO John Usdan signaled his biased view of history in 2017. In an interview with The Philadelphia Inquirer Usdan said:

Because the city's so rich in history and has all these great historic buildings and amazing places where you want to congregate, it’s exactly what the demographic moving to Philly wants [emphasis added].

That is what systemic racism in historic preservation sounds like. This is what it looks like. The Historical Commission applied a Jim Crow-like test of historic integrity that the Betsy Ross House and “historic” properties in Society Hill could not pass.

For a deeper dive, check out my essay “Henry Minton House, Systemic Racism and Historic Preservation.”