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I was a consultant on a project in Egypt in the 1990s. As I walked around Cairo, I was struck that Egyptians look like “high yellow” Africans. I later read that when Frederick Douglass visited Egypt in 1887, he observed, “The great mass of the people I have yet seen would in America be classified as mulattoes and negroes.”
In a speech delivered on July 12, 1854, “The Claims of the Negro Ethnologically Considered,” Douglass said:
Here I leave our learned authorities, as to the resemblance of the Egyptians to negroes.
It is not in my power, in a discourse of this sort, to adduce more than a very small part of the testimony in support of a near relationship between the present enslaved and degraded negroes, and the ancient highly civilized and wonderfully endowed Egyptians. Sufficient has already been adduced, to show a marked similarity in regard to features, hair, color, and I doubt not that the philologist can find equal similarity in the structures of their languages. In view of the foregoing, while it may not be claimed that the ancient Egyptians were negroes,—viz:—answering, in all respects, to the nations and tribes ranged under the general appellation, negro; still, it may safely be affirmed, that a strong affinity and a direct relationship may be claimed by the negro race, to THAT GRANDEST OF ALL THE NATIONS OF ANTIQUITY, THE BUILDERS OF THE PYRAMIDS.
From activists to artists, ancient Egypt has fueled African Americans’ imagination.
I recently checked out a new exhibition at the Metropolitan Museum of Art, “Flight into Egypt: Black Artists and Ancient Egypt, 1876–Now,” a multimedia exploration of how Black artists have drawn inspiration from Egypt.
The exhibition features 200 works of art, including the Sun Ra documentary, “Space is the Place,” John W. Mosely photographs taken at the Philadelphia Pyramid Club, and Henry O. Tanner’s “Flight into Egypt.”
On the day of my visit, there was a creative convening of some of the artists included in the exhibition.
The program closed with a live performance of “Egypt, Egypt” by rapper and DJ The Egyptian Lover.
“Flight into Egypt: Black Artists and Ancient Egypt, 1876–Now” is on view through February 17, 2025.
Posted at 09:30 AM in Cultural Heritage Preservation, Culture | Permalink
The Apollo Theater turned 90 this year. Opened in 1914 as a burlesque house, by 1934 the theater was transformed into a venue primarily for African American performers and audiences. A stop on the Chitlin’ Circuit, the now historic landmark was the place “where stars are born and legends are made.” Legends like Billie Holiday and Ella Fitzgerald. Jazz, blues and soul artists who graced The Apollo’s stage include Count Basie, Art Blakey, James Brown, Ruth Brown, Ray Charles, Miles Davis, Duke Ellington, Aretha Franklin, Etta James, Louis Jordan, Otis Redding, Nina Simone, Jimmy Smith, Sarah Vaughan and Dinah Washington.
The Apollo is, again, making history. It is the first organization to receive the Kennedy Center Honor. Michelle Ebanks, President & CEO of The Apollo, said:
We are thrilled to be the first organization honored in the history of the Kennedy Center Awards, emphasizing The Apollo’s impact on the past, present, and future of American culture and the performing arts. From the longest-running talent show in America with Amateur Night at The Apollo, which launched the careers of icons like Ella Fitzgerald and Lauryn Hill, to performances from beloved legends like Smokey Robinson and Lil’ Kim and today’s biggest stars like Drake, The Apollo has always been a home for artists to create and a home for audiences to see incredible music and art from legendary artists.
The 47th Kennedy Center Honors, hosted by Queen Latifah, will be broadcast on CBS on Sunday, December 22, 2024, from 8:30–11 pm ET/PT.
Posted at 08:48 PM in All That Philly Jazz, Cultural Heritage Preservation | Permalink
This has been a banner year for Lee Morgan. From listing of “The Sidewinder” in the National Recording Registry, dedication of his historical marker, publication of an essay about his masterpiece by the Library of Congress, and federal, state and city citations, Lee is finally getting the recognition he deserves. There are more accolades to come in 2025.
The only discordant note was the resurfacing of misinformation. The Philadelphia Inquirer published a false claim that Lee Morgan’s gravesite had “vanished.”
The reporter did not interview Lee’s family. If he had, they would have told him about White Chapel Memorial Park’s troubling history. Deferred maintenance of the grounds worsened during the pandemic. The story wasn’t just fake news. It was a missed opportunity to shed light on the broader issue of accountability impacting similarly situated families.
Putting aside the news article for now, Lee Morgan’s gravestone is in disrepair. On Giving Tuesday, a global day of giving, please make a donation to preserve this endangered cultural resource. Donations will fund the restoration of Lee’s gravestone and the installation of a memorial bench featuring a QR code linking to a website where donors can leave text, audio, or video tributes.
Lee Morgan was not just a jazz innovator; he was an advocate for racial justice. Now, it’s up to us to do him justice. Together, we can ensure Lee’s final resting place is a fitting tribute to his legacy.
Posted at 10:01 AM in All That Philly Jazz, Jazz, Lee Morgan | Permalink