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The oldest-known photograph of enslaved black people with cotton was recently purchased at auction for $324,500 on behalf of the Nelson-Atkins Museum of Art in Kansas City, Missouri.
Sabrina Imbler reports:
The image is simple haunting. Ten enslaved African-American people stand in front of a two-story, white clapboard building, some with baskets of cotton on top of their heads. A boy bows his head in the lower-left corner, his back to the camera. It’s a quarter-plate daguerreotype, a little larger than a deck of cards but brimming with details visible only when magnified: the individual leaves of the plants encircling a well, the woven wicker of the baskets. The antebellum photograph, believed to date back to the 1850s, is the oldest-known image of enslaved people with cotton, the commodity that they were forced to harvest.
Recently, at Cowan’s American History auction, the Hall Family Foundation purchased the photograph for $324,500, on behalf of the Nelson-Atkins Museum of Art in Kansas City, Missouri. “I had never seen an image like this before,” says Jane Aspinwall, the curator of photography at the Nelson-Atkins Museum.
Images of enslaved African-American people are relatively rare, and were almost always taken at the behest of the slaveholder, according to critic Stephen Best in “Neither Lost nor Found: Slavery and the Visual Archive,” published in a 2011 issue of the journal Representations. “However exhaustive one’s catalog of the visual archive of slavery, it will always be lacking in works by slaves themselves,” he writes.
Posted at 10:01 AM in 400 Years of African American History, Abolition Hall Deserves Better, Race, Slavery | Permalink
The Civil War ended on April 9, 1865 when Confederate General Robert E. Lee surrendered to Union General Ulysses S. Grant at Appomattox Court House. Still, the fight over the meaning of the South’s Lost Cause continues.
Picture this: Former South Carolina governor Nikki Haley said the Confederate Flag was hunky-dory until Dylan Roof “hijacked” it from the descendants of slave owners and their sympathizers for whom it symbolized “service, and sacrifice and heritage.”
Haley’s spin is fake news. William T. Thompson long ago spilled the tea on the meaning of the Confederate flag.
The symbol of white supremacy was weaponized during the Jim Crow era as African Americans fought for equal protection under the law and civil rights.
A recent issue of the Washington Post Magazine is devoted to photography that documents struggles with racism. Washington Post Columnist Eugene Robinson wrote in the introduction:
Racism is this nation’s telltale heart beating ominously in the collective subconscious. From time to time we come to believe we have expiated and silenced it once and for all. But then it is back — changed, perhaps attenuated, but unmistakable.
[…]
This is how the war against racism goes: progress, setback, optimism, despair — a cycle that frustratingly repeats and yet somehow inches us forward. Racism may be worse than in the recent past, but the individual and collective punishment it metes out is a shadow of what black Americans suffered a half-century ago. We have no choice but to believe that the Rev. Martin Luther King Jr. was right when he said that the arc of the moral universe is long but bends toward justice. We have somehow taken a detour, however, and must find our way back to the true path.
This issue is devoted to photography that documents this moment — not just our external struggle with racism, but the internal struggles as well. Some of the images are beautiful and unsettling. Some are jarring. If some make us uncomfortable, that is progress. An easy conversation about racism is not a real conversation at all.
The full issue is available here.
Posted at 07:22 AM in 400 Years of African American History, Abolition Hall Deserves Better, Civil Rights, Race, Slavery | Permalink
Later this month, I will give a talk on the Green Book at the Paul Robeson House and Museum in Philadelphia. I first wrote about “The Negro Motorist Travel Guide” in 2015. That year, the Schomburg Center for Research in Black Culture digitized Victor Hugo’s travel guide which was published from 1936 to 1966.
The now-iconic publication is experiencing a renaissance. Countless news articles, essays and blog posts have been written. A documentary, Driving While Black, will air on PBS next year. In June 2020, a Green Book exhibition developed by the Smithsonian Institution Traveling Exhibition Service will begin a three-year tour. The first stop is the most famous Green Book site, the Lorraine Motel in Memphis.
Over the course of 30 years, dozens of Philadelphia businesses were listed in the Green Book. Most were located in South Philadelphia, then the heart of the African American community.
Almost 70 percent of Philadelphia’s buildings were constructed before 1945. So it’s not surprising there are 45 extant Green Book sites. A few are vacant; most have been repurposed. Five are in the same business including the Hotel Carlyle which was first listed in the Green Book in 1948 and is doing business under the same name.
The Paul Robeson House talk is sold out. To arrange a presentation for your organization, university, school, etc., contact the #GreenBookPHL Project at greenbookphl@gmail.com.
Posted at 11:04 PM in 400 Years of African American History, All That Philly Jazz, Crowdsourcing, Cultural Heritage Preservation, Green Book, Historic Preservation, Race | Permalink